LENTEN REFLECTION

Lent Year A II Day 35 Jesus is the I AM He is God
Num 21:4-9, Ps 102, Jn 8:21-30
By Dc. Francis Mangeni
Message
Gospel Reading
John 8 21 Again he said to them, “I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.” 22 Then the Jews said, “Is he going to kill himself? Is that what he means by saying, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below, I am from above; you are of this world, I am not of this world. 24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.” 25 They said to him, “Who are you?” Jesus said to them, “Why do I speak to you at all? 26 I have much to say about you and much to condemn; but the one who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he was speaking to them about the Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will realize that I am he, and that I do nothing on my own, but I speak these things as the Father instructed me. 29 And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.” 30 As he was saying these things, many believed in him.
By being lifted up, our Lord Jesus Christ was referring to His crucifixion. This lifting up gives eternal life: “14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life” (Jn 3:14-15). Saying this to Nicodemus in the context of being born in heaven, of water and spirit (Jn 3:3-6), lifting up refers to the passion, death, resurrection and ascension of our Lord Jesus Christ, and the coming of the Holy Spirit upon the disciples and into the world (Jn 7:37-39; Acts 1:8, 2:1-47). Jesus has exorcised the world; He has defeated sin, death, and evil (Jn 12:31; cf Mk 5:1-20, Mt 12:22-29, Lk 11:14-22). Jesus can do this because He is true man who shared in our humanity. As Gregory of Nazianzus said in Epistle 101, “For that which He has not assumed He has not healed; but that which is united to His Godhead is also saved.” Jesus is the priest who offers the one permanent sacrifice of Himself on the Cross for the salvation of all creation for once and for all (Jn 1:29, Heb 10:10-18). On the Cross, Jesus declares, “It is all accomplished” or fully settled; tetelestai (Jn 19:30), then dies.
Above all, Jesus is able to work our salvation because He is God. Only God forgives sin. The Gospel of John is explicit throughout that Jesus is truly human (11:35), but also truly God (1:1-18). Jesus and the Father are one (10:30). Seeing Jesus is seeing the Father (14:9). Jesus refers to Himself with God’s name: the tetragrammaton, the I AM, derived from God’s self-introduction to Moses in the burning bush; I AM WHO I AM (Ex 3:14); I am that which I am, or I am that I am, according to the Septuagint; or also I am the one being, in the Greek.
Jesus makes seven I AM statements in the Gospel of John (6:35-41, 8:12, 10:7-9,10:11, 11:25, 14:6 and 51:1). And He makes absolute I AM statements, simply stating that I AM, or I AM he; “58 Jesus said to them, ‘Very truly, I tell you, before Abraham was, I am.’ 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple” (Jn 8:58-59); “28 So Jesus said, “When you have lifted up the Son of Man, then you will realize that I am he” (Jn 8:28). When Jesus comes to His disciples walking on water, as only God does (Job 9:8), and they become so afraid, He assures them, “It is I”, which in Greek is ego eimi meaning I AM (Mk 6:50, Mt 14:22-23, Jn 6:20), the very expression God uses in Ex 3:14 in pronouncing His name.
God’s name is also translated as Lord. In the Gospels, Jesus is addressed as Lord. Early Christians, including in the Pauline letters, referred to Jesus as Lord. And so do we. We confess Him in the Creed as One Lord, Jesus Christ; and with St Thomas, we cry out in joy and wonder, “My Lord and my God” (Jn 20:28).
Being true to yourself, being reasonable, and speaking from the core of your soul, what should your response to Jesus be, knowing that He is God; your creator, and the creator of all there is; knowing that He alone gives you life and makes you live (Jn 1:1-4)? Jesus said that “you will die in your sins unless you believe that I am he” (Jn 8:24). To be in sin is to reject Jesus, to separate oneself from the very source of life. To reject Jesus is to choose what is very contrary to who you are at heart.

